The Evolution Of Creationism
Christopher Caldwell
September 5 2008
The address by Sarah Palin, the vice-presidential nominee, to the Republican convention on Wednesday was hailed by both supporters and detractors as marking an epoch in US politics. The Alaska governor introduced herself as a representative of the small-town Americans “who do some of the hardest work . . . who grow our food, run our factories and fight our wars”, and warned that she was not coming to Washington to seek the good opinion of the press. For Republicans, it was the most electrifying oratorical moment in a generation, when the authentic voice of middle America made itself heard again after decades of silence. For Democrats, it was a rant unprecedented in its boorishness and effrontery.
Leaving aside Alaskan regional exotica, from moose stew to snow-machine racing, the great novelty of Ms Palin’s candidacy is that she is the first national nominee since William Jennings Bryan a century ago to be called a “creationist” – a disbeliever in the theory of evolution. This is unfair. Those who describe Ms Palin that way are latching on to one exchange during the Alaska governor’s race two years ago when she said she had no objection if teachers questioned Darwin. “I say this as the daughter of a science teacher,” she said. “Don’t be afraid of information, and let kids debate both sides.” She explicitly ruled out putting creationism on school curriculums.
But she is not exactly shouting her mainstream views from the rooftops, either. A new kind of opposition to the theory of evolution has stirred small-town America in recent years. From the 1960s until the 1980s, believers in the Biblical account of creation managed to stymie the teaching of Darwin in Mississippi, Arkansas and Louisiana. But only briefly – they were drubbed in the courts, on the grounds that their teachings violated the separation of church and state. Outright creationists, of the sort who date the Creation to 4004BC, are today few, disorganised and weak. What the US does have, though, is an active community of campaigners for “intelligent design”, the belief that nature is too complex to be understood without reference to a “designer” – presumably one with a capital D. Intelligent design, too, has fared badly in the courts, but the political questions it raises are live. They tell us a bit about why populism made such a thundering return to US politics this week.
[Read The Rest Of The Article Here]
So religion is about power & control? I’d never’ve guessed! Honest!
James “Kyuuketsuki” Rocks (UK Tech Portal)
The Evidence For And Against Evolution
A nice little post over at the Daylight Atheism blog:
“Teaching the controversy” has always been a rhetorical centerpiece of the intelligent-design movement, but it has become a more prominent part of their strategy in the wake of ID’s 2005 court defeat in Dover, Pennsylvania. Seeking to avoid blame for the Dover verdict, creationist groups such as the Discovery Institute pleaded that they had never wanted to teach intelligent design per se, but only the “evidence for and against” evolution.
The most sinister part of this argument is its apparent fairness. Who could object to teaching students all sides in a dispute? Hardly anyone, of course, which is why ID advocates sometimes trumpet polls showing that large majorities say students should be taught the evidence for and against evolution. That shouldn’t be a surprise: if there were legitimate evidence against evolution, even I would certainly want it to be taught, as I think most atheists would. But the problem is that these polls ask a loaded question by assuming that there is such evidence.
If there is a legitimate, scientific controversy over some issue, then by all means, teachers should present all sides in a fair and even-handed manner. However, this is not a description which applies to the teaching of evolution. Creationists and their intelligent-design comrades have steadfastly avoided making their case to the scientific community (where it meets with near-unanimous scorn). Instead, they’re attempting to do an end-run around that scrutiny by forcing their beliefs into public schools before they have won the approval of practicing, qualified scientists in those fields. This is completely backwards from how these controversies are supposed to be resolved.
The problem with “teaching all sides” is that it can give fringe ideas a credibility they have not earned. Excessive concern for “balance” leads to presenting the speculations of cranks and crackpots as if they were on equal footing with the positions defended by vast majorities of qualified experts. (The media has a similar problem.) And this is very useful to advocates of pseudoscience, who often do not need to win the rhetorical battle outright; they can triumph merely by muddying the waters and preventing a consensus from forming around the truth. This is the same strategy employed by tobacco companies, as we can see from the second excerpt above, as well as by oil companies seeking to forestall regulation of greenhouse gas emissions.
[Read The Rest Of The Blog Post Here]
And that, in a nutshell, is the point … that is exactly why ID has no place in the science classroom.
“Teach The Controversy” they say. “What controversy” we ask, “There is no controversy!”
“Teach both sides of the argument, show the evidence for and against evolution” they say, but the sad fact (for them) is that there is no evdience against evolution, no evidence, no controversy and ID is not now and never will be science.
James “Kyuuketsuki” Rocks (UK Tech Portal)